In this sense, Michel Serres (1980) once defined the sun as our energetic horizon and the ‘ultimate capital’ in the history of modern religion, culture, ecology, and economy. Georges Bataille (1931) also discussed the sun as a constructive and destructive force shifting between order and disorder. One of the foundations of solar politics is its relationship to energy, which in the last centuries has shaped some ideologies related to work, capitalism, progress, imperialism, and productivism; and energy was also the founding basis for certain ethical and epistemological concepts in ecology (Simon-Stickley, 2021).
Solar energy constitutes one of the most important subjects in the current context of international politics: the circulation of power between those who control energy production and those who depend on it. Given this context, it’s crucial to transform solar energy into a possible mechanism of contestation against forms of authoritarianism, neoliberalism, autocratic systems, and climate crisis. Can this critical context be reassessed through concepts such as the ecosocialism of David Schwartzman (1996) or the solar communism of Michael Löwy (2011), which have their origins in the ecological movement as well as in the Marxist critique of political economy? These concepts, which are based in non-monetary and extra-economic criteria, take into account the preservation of ecological balance by opposing it to capitalist production systems. This might imply rescuing the Marxist idea of social justice and articulating it in a new relationship with nature.
Condemning forms of heliocentrism that develop procedures of marginality, appropriation, and energetic imperialism, this symposium will reflect on the complexities of solar energy. It encourages the idea that it is essential to seek solar futures and future solidarity outside of such procedures and to look for responses that promote a sustainable and equitable future in regard to the production of energy. 2023